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By Roger E. Olson

During this booklet, Roger Olson units forth classical Arminian theology and addresses the myriad misunderstandings and misrepresentations of it during the a while. Irenic but incisive, Olson argues that classical Arminian theology has a rightful position within the evangelical church since it keeps deep roots inside of Reformational theology, although it continues vital modifications from Calvinism. Myths addressed comprise: delusion 1: Arminian Theology Is the other of Calvinist/Reformed Theology fantasy 2: A Hybrid of Calvinism and Arminianism is feasible fantasy three: Arminianism isn't really an Orthodox Evangelical alternative delusion four: the guts of Arminianism Is trust in unfastened Will delusion five: Arminian Theology Denies the Sovereignty of God fable 6: Arminianism Is a Human-Centered Theology delusion 7: Arminianism isn't really a Theology of Grace fantasy eight: Arminians don't believe in Predestination fantasy nine: Arminian Theology Denies Justification through Grace on my own via religion by myself delusion 10: All Arminians think within the Governmental concept of the Atonement

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F. Sell, former theological secretary of the WARC, and the late Lewis B. Smedes of Fuller Theological Seminary. All of these men appeal to God’s self-limitation in relation to creation—and especially to human free agency—to explain the covenant relationship between God and his people, and the rise of sin and evil in the 3 Alasdair I. C. Heron, “Arminianism,” in The Encyclopedia of Christianity, trans. Geoffrey W. Bromiley (Grand Rapids: Eerdmans, 1999), 1:128-29. book Page 47 Friday, July 28, 2006 1:23 PM Arminian Theology Is the Opposite of Calvinist/Reformed Theology 47 world.

That would exclude, however, the many Presbyterians throughout the world who believe they too are Reformed! It would also exclude Congregationalists, Baptists and many other churches and organizations that claim to be and generally have been thought of as Reformed in their theology. The broadest definition of Reformed theology includes everyone who claims to be Reformed and can demonstrate some historical connection with the Swiss and French wing of the Protestant Reformation—even if his or her theology is a radical revision of Calvin’s, Zwingli’s and Bucer’s theology.

P. 355. 35 Classical Arminianism teaches that predestination is simply God’s determination (decree) to save through Christ all who freely respond to God’s offer of free grace by repenting of sin and believing (trusting) in Christ. It includes God’s foreknowledge of who will so respond. It does not include a selection of certain people to salvation, let alone to damnation. Many Arminians make a distinction between election and predestination. Election is corporate—God’s determination of Christ to be the Savior of that group of people who repent and believe (Eph 1); predestination is individual—God’s foreknowledge of those who will repent and believe (Rom 8:29).

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