By Ursula E. Oberst
Adlerian Psychotherapy offers an account of Adlerian treatment and counselling from its origins to the current day, and proposes a complicated model of the idea. the most rules and ideas of Adler's considering are re-examined from a latest viewpoint, putting them within the context of alternative modern techniques. Adler's options are defined then utilized to an figuring out of what an Adlerian method of kinfolk lifestyles might appear like, utilizing scientific examples all through. The authors examine the prospective contribution of Adlerian conception within the context of the demanding situations of postmodern inspiration and postmodern society. will probably be important to pros, practitioners and scholars of counselling and psychotherapy.
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Extra resources for Adlerian Psychotherapy: An Advanced Approach to Individual Psychology
Juan, a patient of one of us (UO), had developed a severe clinical depression and continuously tortured his wife with his feelings of guilt and unworthiness because he had been going with prostitutes repeatedly during the ﬁrst years of their marriage. His wife had long forgiven him his ‘sins’; she was not even terribly concerned about this fact. Furthermore, she herself never was much interested in sex, and the couple slept in diﬀerent rooms. With his depression, the patient was now taking his revenge for all those years with only sporadic intercourse.
They want to be better. In order to stop feeling inferior they need to feel superior and have – real or imaginary – power over others. We call this ‘overcompensation’, because its purpose is not to match others, but to be more than they are. To overcome inferiority, these people apply ‘useless’ means. ‘Useless’ does not mean ‘in vain’, since discouraged individuals usually really manage to feel superior, at least for some time. But in the Adlerian view, these people’s eﬀorts are useless for the community and ultimately for themselves, because they gravitate to the ‘wasting side of life’.
Nevertheless, diﬀerences in neurotic manifestations between men and women can still be observed. Due to the diﬀerences in sex roles, aggressive behaviour and striving for power are still more tolerated in men than in women. Parents tend to tolerate manifestations of aggressiveness and violence in boys more than they do in girls. On the other hand, crying and sulking, anxiousness, shyness, and vanity, are usually more accepted female behaviours. This means that, in order to strive for power, girls tend to use more indirect, more ‘soft’ means, such as crying, demonstrative weakness, shyness, etc.